Tim Loughton: My hon. Friend makes a good point, which returns to a point raised earlier. This should be about equal respect. The real problem is not a lack of equality under the law but people’s perceptions of a
	lack of equality for those with different sexual persuasions. We must redouble our efforts to root out that lack of equality, but changing the nature and the word of a ceremony will not do it and we completely mislead ourselves if we think that it will.
	Why are we here? Why has the Bill received such priority despite not having been in manifestos when there are other bigger priorities and inequalities? Why is it that women cannot become Members of the upper House because they cannot inherit a title? That is a big inequality. Why are we not putting through a law on the bigger inequality of forced marriage? Why has the Bill taken priority? The answer is because this is bad politics.
	There are many reasons for opposing this Bill, only some of which are religious. Many of those reasons are secular, and as an atheist I think we have a duty to protect the rights of those who, through many different deeply held faiths, will take a different view of this form of marriage. Many of the reasons not to support the Bill are based on poor, rushed drafting with a whole raft of “What nexts?” How much more will marriage be redefined? Many of those fears may turn out to be hollow, but on such a fundamental rewriting of an historical truth that has held that marriage is the union of one man and one woman, we are entitled to more security than quickly cobbled together, fangled quadruple locks that lawyers are already queuing up to unpick. Who are we, this Government of this country, to redefine the term marriage that has meant one man and one woman across cultures, ages, geographical boundaries since before state and religion themselves?
	I do not claim that my church marriage is superior to another Member’s civil partnership. It is not; it is equal in the eyes of the law and society, just different. Let us get away from the basis that we need things to be the same to be equal. It is not the same thing.